Not so sent from heaven

New Life Bible - books God saved me, he delivered me out of the convent and out of bondage to darkness, the Lord laid a burden upon my heart to give this testimony that others might know what plight the convents are. There are two different transcriptions and from different meetings. An incredible Testimony of Bill Wiese and his 23 minute trip to Hell.

Not so sent from heaven

From every paternal tribe send one man; one prince from among them. How long will it be before they believe in Me, after all the signs which I have shown them? Perhaps one of the best expressions of how life in Eretz Yisroel is intertwined with living by the Torah is the following: Obviously if you look down at the ground you will not see writing, at least not the kind to which the above statement is referring.

It means the same thing: To better appreciate the impact of this statement, and others that support it such as: Three wonderful gifts were given by The Holy One, Blessed is He, to the Jewish people, and all of them were given through hardship. Brochos 5a Eretz Yisroel lacks nothing.

Brochos 36b A person who sees himself unclothed in Bavel in a dream is without sin Rashi: Because outside the land there is no merit, only sin, and one who stands without clothing is like one lacking those sins ; in Eretz Yisroel, he is without mitzvos Rashi: Because there are many mitzvos there, and to be naked is a sign of being without mitzvos.

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Brochos 57a Three inherit the World-to-Come: One who lives in Eretz Yisroel … Pesachim a Eretz Yisroel was created before the rest of the world. Kesuvos b It is better to live in Eretz Yisroel in a city that is mostly inhabited by non-Jews than to live in a city outside of Eretz Yisroel that is mostly inhabited by Jews.

Kesuvos b Anyone who walks four amos 6 — 8 feet in Eretz Yisroel is assured a portion in the World-to-Come. Kesuvos a One who lives in Eretz Yisroel lives without transgression.

Kesuvos a Why is Eretz Yisroel compared to a deer? Just like the skin of a deer does not contain its flesh, neither does Eretz Yisroel contain its fruit … so too is Eretz Yisroel the fastest to ripen its fruits … Kesuvos a … Just like the skin of a deer does not contain its flesh, neither does Eretz Yisroel contain its flesh when they live on her.

Gittin 57a Ten measures of wisdom fell to the world, nine of which fell on Eretz Yisroel, and one on the rest of the world.

Kiddushin 49b The air of Eretz Yisroel makes a person wise. Conceptually, what is a Jew?

Not so sent from heaven

What is the purpose of creation? How is This World meant to fulfill the above? Historically, there have ALWAY been those who have challenged the halachic definition of the Jew, but their ideas have been at best an opinion and misguided response to the TRUE definition as handed down throughout the generations.

Sinai via Moshe Rabbeinu. However, conceptually, there is more to a Jew that what fulfills the halachic requirements. A Jew is someone who is supposed to fend off spiritual stagnation, forever enhancing his or her relationship with the Master of the Universe.

Every last detail and every last electron exists merely as a stage upon which man is supposed to exercise his free-will in pursuit of oneness with his Creator Derech Hashem 1: How does one achieve this? You will notice that not all knowledge does this, and that some knowledge even seems to inspire just the opposite.

Hence, whereas all wisdom is, by definition, knowledge, not all knowledge automatically constitutes wisdom, and one has to know the distinction between the two, and how to transform the former knowledge into the latter wisdom. Be it in the form of a narration, a story, or a mitzvah, the goal is the same: By nature, the world should have been able to teach us this, and for some, it did.

For, the Midrash teaches that: When G-d created the world, He looked into the Torah like a blueprint. One should, theoretically, be able to look at every last detail of physical creation and surmise Divine wisdom from within them. However, with the exception of a few, very spiritually talented individuals, this has not be the case, and the physical world has been totally misread — and, as a result, abused — throughout our long and twisted history.

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Apparently, though, there is one place in the world where the Torah actually merges with the physical reality, making the lesson of life a matter of fact: Even today, in a world that has become exceedingly materialistic, Eretz Yisroel remains to be a physical projection of the Torah, even though so many who live on the land practice just the opposite, and try to undermine Torah.

However, this reality does not change the fact that a Jew who walks the land can directly connect to the Torah through the soil itself, or, by merely inhaling the air.

For the sake of free-will, Jews have to be able to reject this phenomenal opportunity, just like as in the desert, when some turned against G-d and Moshe Rabbeinu, even as the Divine Presence hovered above their heads!

However, for the Jew who wants to be a Jew in the halachic and philosophical sense of the term, by constantly enhancing his or her relationship with his or her Creator, and use the Torah to do so, then such people can do so with far less steps, far fewer intermediaries by simply BEING in Eretz Yisroel, for ONLY in Eretz Yisroel does Torah, the land, and the World-to-Come merge and become one.

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For, anyone who truly wants to fulfill the purpose of creation and put their closeness to G-d above and beyond anything else in life, by definition, and, at the very least, has to yearn to become one with the land himself.

They brought an evil report of the land which they had spied to the children of Israel Bamidbar However, all Yisro had to do was keep up his performance of mitzvos back in Midian, which he did, as Rashi adds:As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, Rain and snow come down from the clouds in the heavens, and do not return again until they have done what they are sent to do, or have produced the.

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In John , Jesus said, "For I have come down from heaven not to do my will but to do the will of him who sent me" (NIV). Six times in John 6 it is stressed that Jesus came down from heaven, underscoring not only his divine origin, but also that his purpose is to do God's will.

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